Subhanallah. Your words are really inspiring and opening
eyes of every teacher and every people who wants to be teacher. Some people say
that teaching is easy, you just give whatever knowledge that you know to
students and they will learn it by themselves. It is not quite right because
nowadays the ‘khatib’(expository) method is soo old and failed percentage so
that student can’t understand the material is very high. Your words wake me up
from my comfort zone in teaching because I and some other of my friends does
not practice the word ‘to facilitate’ in our taching method as private teacher.
Our students always tell us that their teacher in school make them bored,
mathematics become so wasteful for them, but you know what Sir? Then by
coincidence we teach our students exactly like their teacher did on school! So,
it is not easy to teach mathematics, not only to bright students but also for
those who are lack on confidence in learning mathematics. Please keep teaching
and guiding us into bright and good mathematics teachers Sir, because we don’t
want to become dzalim to our students. Thank You.
Selasa, 27 Desember 2011
Comment on SI Murid Cerdas
You can read the full post of Mr. Marsigit's post on this link: http://powermathematics.blogspot.com/2010/08/elegi-permintaan-si-murid-cerdas-kepada.html Well, that's really inspiring post from Mr. Marsigit, my lecturer on university. Here is my comment on his post:
Comment on Post SBI
You can read the full post of Mr. Marsigit's post on this link: http://powermathematics.blogspot.com/2011/12/sekolah-bertaraf-internasional.html. Well, that's really inspiring post from Mr. Marsigit, my lecturer on university. Here is my comment on his post:
Assalamu’alaikum
wr wb Sir. Your note about Sekolah Bertaraf Internasional has opened my eyes
that it is necessary to make a progress in our educational system although it
is not easy to reach that. I came from a city, especially school, that seems
making not any progress in education. In my 3 years educational era in school,
the method of teaching learning was same. There was seems no relationship with
university and of course there was no an activity called ‘Lesson Study’. Well,
it is so shame but I don’t know now, I hope there are significant progresses.
There is still misunderstanding in our Sekolah Bertaraf Internasional and
Rintisan Sekolah Bertaraf Internasional in defining the definition of SBI and
RSBI. They concern on progress of media of teaching, brand new looking of
school, which impact on the increasing of tuition fee, but they forget that
there must be the increase on teacher itself. The way teacher delivers the
matter, the way teacher controls the class, the way teacher makes student
actives. Like what you said on class, the increase of technology in teaching
media, like progress from OHP to LCD, did not make teacher better instantly. It
should be the bold words for every teacher because if teacher does not make
progress in way of his/her teaching, technology will be so wasteful. I hope
when we make a practical teaching on SBI/RSBI schools, we can get the real
experience how to teach on real situation of SBI/RSBI. Please keep on guiding
us Sir. Thank You.
Sabtu, 10 Desember 2011
Studying the Method of Teaching Mathematics Across Multicultural Context
Seto Marsudi
Mathematics Education 2009
Yogyakarta State University
Mathematics Education 2009
Yogyakarta State University
A. Introduction
Indonesia
is a developing country. In the development, Indonesia needs his people to
build the country into a country that established well and strong. How can the
people build the country into the state that dreamed by everyone? Of course,
building and enhancing Indonesia can only be done by using science. Without
science, there will be no progress. Indonesia will only be a country that
dreams for something that other countries have. We will never have train, bus,
and plane without science. We could not improve the usefulness of our assets
without science.
Mathematics
is one kind of science that Indonesia needs. Mathematics is base of every kind
science in the world. You can not make a society without mathematics there.
But, we are facing the problem. The problem is, so many people in Indonesia
have low skill in mastering and understanding mathematics, and also the young
generations is including there. How can we apply mathematics if we have not
understood it well?
In
this case, we ought to see and learn from other countries in the world. We are
not alone in this world. We have so many neighbor countries which are developed
well by using their science, by using their mathematics. How can Malaysia build
their monorail? How can Japan always improve their technology? How can Russia
be one of the leaders in military technology? They use their knowledge. They
use their technology. They use their mathematics.
We
can ask, learn, discover, research, find out and apply their knowledge to our
country. Although we are different in many things, especially culture, the
mathematical thinking does not work by that way. It does not care about the
diversity that human have, it cares on as long as you are human you can build
your own mathematical thinking. Mathematics is through the multicultural
culture in this world.
B. The Same Problem of Difficulties
in Teaching Mathematics
We
have so many difficulties in teaching mathematics to students, the young
generations of Indonesia. It is shown by our score in National Examination is
still low. In other case, students think that it is so hard to understand
mathematics because it is an abstract thing. Something that they can not find
out how they can relate the material into their real world. They integrate,
differentiate, draw a curve, find the volume, but what for? It is so hard for
them to reveal the answer. There something wrong in our system of learning
mathematics.
In
other side of the world, our neighbor countries also have faced same kind of
problem. Japan has been downed by bomb that destroyed Hiroshima and Nagasaki in
1945. Japan lost so many of their teachers, especially mathematics teacher. Malaysia,
during 1960, faced great problem in teaching knowledge to their students. They
even ‘imported’ teacher from Indonesia to teach there, including mathematics
teacher. But we can look now that they have passed the troubles. They have
developed now.
C. Seeing Other Countries’ Context
It
is not impossible to learn and enhance our knowledge of mathematics by studying
to other countries. It does not matter whether we eat rice and English eat bread,
we wear batik and Japanese wears kimono. The diversity is some kind of beauty
that God creates in this world. The diversity does not stop and block the way
of mathematical thinking, it enhances and improves the mathematical thinking.
There
are so many alternatives that other country has that can be applied in our
country to improve the process of understanding mathematics -which Freudenthal
said as ‘mathematization’- and also to improve the process of teaching
mathematics.
Singapore
As
Prime Minister of Singapore Lee Hsien Loong said in his inaugural National
Day Rally Speech in 2004 urged Singapore schools to “Teach Less” so that our
students can “Learn More”. In 2005, the Ministry of Education (MOE) of
Singapore adopted the Teach Less, Learn More (TLLM) movement which is about
teaching better, to engage our learners and prepare them for life, rather than
teaching for tests and examinations. There is more quality in terms of
classroom interaction, room for expression, and the learning of life-long
skills such as thinking through innovative and effective approaches. At the
same time, there is less focus on rote-learning, repetitive tests, and
following prescribed answers and set formulae.
Russia
Russia has other method to improve their
teaching learning process and differentiate with other country, they said it as
Open Lessons. Ivan Vysotskiy from Moscow Institute for Open Education said that
Open Lessons (OL) were the usual studying form when students begin their work
at schools as young teachers. One can say that OL play the same role in Russia
as LS do in Thailand, Japan and other economies joined to the project. But the
understanding of OL is slightly wider, than LS. Russian school practices OL for
tens of years using them for different purposes
(a) Training young teachers;
(b) Exchange of experiences between teachers;
(c) As educational tools for continuous
teachers’ education programs;
(d) As part of teacher’s certification
program (every five years);
(e) Presentation of new education
technologies, editions, or methods.
Malaysia
Ui Hock CHEAH said that the current
focus of teaching and learning in Malaysia places emphases on the processes of
mathematical thinking in addition to the integration and application of
technology. The importance of mathematical thinking is translated in the
curriculum to include the various mathematical processes: problem solving,
mathematical communication, mathematical reasoning and mathematical connection.
The current classroom practice seems to focus on getting the students to arrive
at the procedures as determined by the teachers.
Japan
The work of Minoru Ohtani from
Kanazawa University is collaborating the Realistic Mathematics Education with
social theory of Vigotsky. They proposed a unit design for teaching proportion
in a sixth-grade of Japanese elementary mathematics classroom based on
cultural-historical theory in which cultural tools such as table, graph and
formula become symbol of proportion in collective discourse. They described a
hypothetical learning teaching trajectory only for numerical table. Results
from the interpretation of the data reveal that the process of symbolizing
consists of four phases. This hypothetical trajectory could be applied for of
symbolizing graph and formula as well. Teaching experiment reveal that
classroom collective discourse functions as social resources for promoting
process of symbolization. Through collective discourse, the cultural tools are
gradually appropriated by the pupils as cognitive means for regulating their
personal mathematical activity. Thus, process of symbolizing of cultural tools
is characterized by changes of their function form collective use to private
one.
Marsigit
Marsigit
thinks that for Indonesian context, the aim of mathematics education from now
on is still urgently to promote mathematical thinking and to take it into
actions. Accordingly, these lead to suggest that it needs to conduct
classroom-based research to investigate the necessary driving factors towards
students’ ability to develop mathematical thinking. Marsigit’s work indicated
that mathematics would have to be applied to natural situations, any where real
problems appear, and to solve them, it is necessary to use the mathematical
method. The knowledge, skills, and mathematical methods are the foundation to
achieve the knowledge on science, information, and other learning areas in
which mathematical concepts are central; and to apply mathematics in the
real-life situations.
D.
Conclusion
There
are so many knowledge and new informations by studying to other countries. They
have different culture and method of teaching their students but they also face
the same problem in mathematics, just like us. By learning and discovering their
hints and their ways of improving the skill of mathematics, we can also improve
our skill of mathematics.
One
thing that people should concern is not all of other country ways work on our
country. It is because they apply their way based on their culture, their
environment, etc. We have to modify into our culture, our environment, and
everything that Indonesia-based. We also have to beware that we should not
absorb all of their ways because we can lost our identity. We can lost our
characteristics. Learn and adopt just only what we want and just what we need,
not all of them.
References
Marsigit. 2007. Mathematical
Thinking Across Multilateral Culture. [Online]. http://staff.uny.ac.id/sites/default/files/penelitian/Marsigit,%20Dr.,%20M.A./Mathematical%20Thinking%20Across%20Multilateral%20Culture_Makalah%20Marsigit%20Semnas%20di%20Jurdik%20Matematika%20UNY%202007.pdf
[November 21st, 2011].
Peggy Foo. 2006.
Improving
Lessons on Mathematical Thinking through Lesson Study ~3CaseStudies.[Online].http://apec-lessonstudy.kku.ac.th/upload/paper%20apec/Peggy%20Foo.pdf
[December 1st, 2011].
Ivan Vysotskiy. 2011. Stochastic
Line In Russian Junior School (7 - 9 grades). [Online]. http://apec-lessonstudy.kku.ac.th/upload/paper%20apec/Ivan.pdf
[December 1st, 2011].
Ui Hock CHEAH. 2010. Improving
Assessment in the Primary Mathematics Classroom through Lesson Study. [Online]. http://www.crme.kku.ac.th/APEC/APEC%202010/Paper/Ui%20Hock%20CHEAH.pdf
[December 1st, 2011].
Minoru Ohtani. 2007. Design Research in Mathematics Education: in
Case of Teaching Direct Proportion. [Online]. http://www.crme.kku.ac.th/APEC/APEC%202010/Paper/Minoru%20OHTANI.pdf
[December 1st, 2011].
Jumat, 25 November 2011
A Memory and a Regret for my Beloved Grandpa(s) part I
Jam di weker gue nunjukin ud mau hampir jam setengah 2 pagi. Tapi ga ada
salahnya kan kalo nulis dulu sebelum tidur? hehe
Well, sebenernya tulisan ini terinspirasi dari tulisan temen gue (Nidya) di blognya dia yang nyebutin kalo dia bener-bener kehilangan sosok mbah putrinya yang notabene dia rawat ampe akhirnya Allah manggil mbahnya. Bentuknya puisi gitu sih jadinya cukup ngliat susunan katanya aja udh sedih.N akhirnya gue mikir, iye ye? Gue juga ngerasa kaya gitu nid. .
Di Medio 2011 ni gue kehilangan dua orang mbah gue n dua-duanya laki-laki-orang Jawa nyebutnya Mbah Kakung alias Mbah laki-laki. Mbah yang pertama adalah mbah gue yang di Jogja ini. Emang sih almarhum bukan mbah kandung gue cz mbah tu pamannya babeh gue (adik'a ibu'a bokap gue,got it?) tapi bokap udah nganggep die sbg bapak kandungnya soalnya bokap gue udah ditinggal bapaknya dari kecil n dari kecil ampe gede ngikut mbah gue ini. Ribet amat yak jelasinnya? Paka nama aja lah, nama almarhum itu Senen Hadi Prayitno jadi gue manggilnya Mbah Senen. Sedari kecil gue udh seneng sma simbah yg ini soalnya dia tinggalnya di Jogja (which is kalo lebaran jarang bgt kesana dr kecil) n die mantan perwira TNI AU yang ikut pembebasan Irian Barat jadinya pas kecil gue seneng abis denger cerita die ttg masa-masa baheula ntu.
Singkat cerita, gue udh kuliah n gue tadinya tinggal di rumah Mbah Senen, berdua sma bibi gue namanya Mba Yuli (bibi kok dipanggil mbak? jangan heran..). Tapi Mbah Senen udah pikuuuuun abis. Jadinya tiap gue or Mba Yuli belum pulang ke rumah ntu mesti ditungguin di luar rumah, di pinggir jalan, padalah jalannya tu jalan umum yang dilewatin motor n mobil (rame pokoknya lah) ga kebayang ngerinya? Akhirnya gue mutusin ngekos supaya ga ngerepotin soalnya kerjaan mahasiswa kan bisa ampe malem tuh, bisa-bisa mbah gue sakit dah nungguin gue blom balik ke rumah. Tentu aje bokap ngemanahin supaya mbah sering-sering ditengok soalnya udah tua, pikun, n cuma tinggal berdua (sendirian kalo misal mba Yuli kerja). Tapi alangkah parahnya, selama dua tahun berselang gue jaraang banget ke rumah mbah. padahal jarak kos sama rumah dkeet banget. Tapi emang gue gaya banget dah sibuk kegiatan organisasi ini itu jadinya males kesana.
Biar kata gitu, tapi tetep lah gue beberapa kali nemenin simbah kalo sendirian di rumah pas gue lagi kosong ga ada agenda. Ya paling gue tidur disana or bareng makan disana. Kadang juga gue beliin makanan walau emang ujung"nya yg ngabisin ya gue" juga. Parah abis dah gue jd cucu. kadang juga bokap ampe nyembur-nyembur gara-gara gue kalo laporan udah ke rumah mbah apa blum gue cuma bisa jawab "B b belum Pak".
Mbah Senen sebenernya meninggal di Malang, di rumah anaknya yang kedua, Mba Ndari namanya. Mbah meninggal gara" sakit dibawa ke RS akhirnya dipanggil di sana. Tapi yang aneh bukan disana, tapi di momen sebelum Mbah terakhir kali meninggalkan Yogya pas masih hidup.
Jadi ceritanya itu pas hari sabtu pas mbah malemnya mau pergi ke Malang naek kereta dianter Mba Yuli. Gue ga dapet kabar kalo mbah mau berangkat malem itu juga. Tapi ntah kenapa gue dapet feeling kalo pagi itu gue kudu ke rumah mbah (ga cuma emng gue lg laper n males beli makan). Bener aja, simbah lagi sendirian di rumah. Gue kaget cz biasanya ttp ada yg nemenin, ntah tetangga or sodara gue yg laen. Ya akhirnya seharian bener-bener gue temenin dh simbah. Sempet juga gue anter cukur rambut n muter-muter kompleks sambil naek motor. Sepanjang jalan die nyerocos aja ttg rumah-rumah, jalan, kya "Mbiyen neng kene ono omah gedhe lho le (Dulu di sini ada rumah gede lho nak)" kaya gitu-gitu. Gue cuma iya-iye aja berasa nganggep ga penting abis. Tapi gue bisa liat raut bahagia n kebanggaan dia pas ditanya mba Yuli "Udah potong rambut Pak?" dia jawab " Udah" sambil pamer kepalanya gitu. Gue cengar cengir aja disitu.
Malemnya gue sama sodara gue nganter mbah ke stasiun buat naek kereta jam dua belas malem lebih naek Malabar buat ke Malang. Yah, itu saat" terakhir gue liat mbah gue idup n senyum ke beliau. Dadahnya die berasa nyelekit abis kalo tau kejadian selanjutnya bahwa die kembali ke Jogja pas udh ga bernyawa.
Info kalo Mbah Senen meninggal pun bener-bener ga disangka. Allah emng penuh rahasia n kejutan kali ye? Jadi pas hari itu pas Hima (Himpunan Mahasiswa-organisasi yg gue ikutin) lagi Up Grading buat pengurus-pengurusnya. Yang jd panitianya tu yg pada jadi kepala bidang di Hima, kita nyebutnya PH (Pengurus Harian) n gue salah satu diantaranya cz gue Kepala Biro Humas. Gue bener-bner ga da feeling jelek or apa gitu. Gue kesana bener-bener sneng-sneng ria sma tmen-temen soalnya tempatnya keren (Waduk Sermo, Kulon Progo, you have to check that out man!) n gue kebagian moto-moto jadinya sliweran ksana kemari.
Pas mau ke rada siang gitu, gue ngecek HP ternyata bokap nelpon gue udh belasan kali. Gue kaget, ga biasanya bokap miscall gue berkali-kali kya gini. Tadi pagi juga gue udh ngasih tau kalo gue ada acara di Kulon Progo. Akhirnya gue sms 'ada apa pak?' n bapak gue langsung nelpon n ngabarin "Mas sekarang bisa ke Mundu (rumah mbah) gak sekarang? Mbah Senen meninggal" sambil sesenggukan gitu. Bokap gue emang tampang preman bung, tapi kalo urusan ortu n kluarganya dia bner-bner berasa jadi anak kecil yang ga bisa nahan nangis. Sontak gue kaget, suer! Gue ga bergeming trus gue ga bnyak basa-basi lgsg jawab "Bisa Pak!" Gue duduk perlahan di base camp panitia dimana cuma ada temen gue Aldi, Rosa n Pastita (another PH). Mereka pada nanyain ada apa, mungkin liat air muka gue horor gtu kali y? gue cuma bisa jawab "Mbahku meninggal, aku harus pulang sekarang" Gue, ga sadar menitikkan air mata pas gue ngetik sms ke cewe gue :
Innalillahi wa innalillahi roji'un
yank
mbah Senen meninggal
a kudu pulang ke Mundu sekarang
mohon do'anya ya sayang. .
assalamu'alaikum
Padahal saat itu gue lagi marahan sama cewe gue tapi gue bener-bener ga bisa nahan perasaan sedih gue, gue mau laporin ke siapa lagi? Akhirnya minjem motor Rosa (motor gue ban'a secara ajaib bocor n ditambalin sma Aldi pada akhirnya) gue pamit ke Rizki, ketua Hima gue n mnta tolong supaya berita ini jangan ampe kesebar soalnya gue ga mau ngerusak mood temen-temen yg lagi seneng-seneng disana. Pada akhirnya amanah dr gue emng dilaksanakn bner-bner sama tu anak soalnya ga ada yg tau kabar ini selain temen-temen PH. Gue kebut tu motor sampe Mundu.
Sesampainya disana gue-cuma make training n baju bau ditutupin jaket hima-lgsg dipeluk Mba Yuli n sodara-sodara gue yg lain. Gue cuma bisa berusaha nenangin Mba Yuli yang emang paling sedih disana, secara gitu dr lahir smpe gede ga pernah ditinggal bapaknya. Gue cuma bisa bantu ngurus persiapan ampe jenazah dteng.
Jenazah dateng malemnya, sekitar jam dua pagi, gue langsung bantu-bantu persiapan jenazah dari dateng, dimandiin, dikafanin ampe disholatin. Berhubung gue cucu atu-atunya yang gede n laki-laki ya gue jdi sksi sibuk ksana-kemari. Disana gue juga kudu nemenin n mnghibur mbah kandung gue, Mbah Sanem namanya, soalnya dia juga sedih lah pastinya wong adiknya meninggal gitu. Bokap n keluarga dr Tangerang dateng jm 3 pa 4 pagi ya? gue lupa soalnya gue ketiduran di sofa gara" kecapean.
Besok paginya mbah Senen dimakamin di dket rumah. Alhamdulillah lancar. Ada temen-temen gue jg yg dteng, Latif, Syahlan, Tanto, Eko, Teguh, Mas Faizin. Entah mereka dpet kabar drimana soalnya emng gue ga ngasih tau, tapi gue bener" makasih bgt cz yah se ga nya da temen gue yg mau rela mampir gitu buat do'ain mbah gue. Thanks guys.
Kenangan gue sama Mbah Senen lumayan banyak. Lebih karena gue juga tinggal di Jogja pas kuliah n gue ngerasain suka-dukanya simbah selama 2 tahun terakhir masa beliau hidup. Dari yang sakit lah sampe mbah ngilang gara" ngeloyor pergi dr rumah gitu aja buat jalan" n ga bilang siapa". Di antara sodara-sodara gue yg lain, Mba Ari n Catur emang gue yg paling dket sma ni Mbah. Jadinya gue tetep ngerasa keilangan banget. Sekarang yg gue rasain cuma nyesel aja. Kenapa dulu ga gini? Kenapa dulu ga gitu? Tapi ya percuma juga kan? Pesen Bokap gue: "Sering-sering do'ain simbah ya mas, Yasinin kalo perlu." Beh, u can trust me on that.
Well, sebenernya tulisan ini terinspirasi dari tulisan temen gue (Nidya) di blognya dia yang nyebutin kalo dia bener-bener kehilangan sosok mbah putrinya yang notabene dia rawat ampe akhirnya Allah manggil mbahnya. Bentuknya puisi gitu sih jadinya cukup ngliat susunan katanya aja udh sedih.N akhirnya gue mikir, iye ye? Gue juga ngerasa kaya gitu nid. .
Di Medio 2011 ni gue kehilangan dua orang mbah gue n dua-duanya laki-laki-orang Jawa nyebutnya Mbah Kakung alias Mbah laki-laki. Mbah yang pertama adalah mbah gue yang di Jogja ini. Emang sih almarhum bukan mbah kandung gue cz mbah tu pamannya babeh gue (adik'a ibu'a bokap gue,got it?) tapi bokap udah nganggep die sbg bapak kandungnya soalnya bokap gue udah ditinggal bapaknya dari kecil n dari kecil ampe gede ngikut mbah gue ini. Ribet amat yak jelasinnya? Paka nama aja lah, nama almarhum itu Senen Hadi Prayitno jadi gue manggilnya Mbah Senen. Sedari kecil gue udh seneng sma simbah yg ini soalnya dia tinggalnya di Jogja (which is kalo lebaran jarang bgt kesana dr kecil) n die mantan perwira TNI AU yang ikut pembebasan Irian Barat jadinya pas kecil gue seneng abis denger cerita die ttg masa-masa baheula ntu.
Singkat cerita, gue udh kuliah n gue tadinya tinggal di rumah Mbah Senen, berdua sma bibi gue namanya Mba Yuli (bibi kok dipanggil mbak? jangan heran..). Tapi Mbah Senen udah pikuuuuun abis. Jadinya tiap gue or Mba Yuli belum pulang ke rumah ntu mesti ditungguin di luar rumah, di pinggir jalan, padalah jalannya tu jalan umum yang dilewatin motor n mobil (rame pokoknya lah) ga kebayang ngerinya? Akhirnya gue mutusin ngekos supaya ga ngerepotin soalnya kerjaan mahasiswa kan bisa ampe malem tuh, bisa-bisa mbah gue sakit dah nungguin gue blom balik ke rumah. Tentu aje bokap ngemanahin supaya mbah sering-sering ditengok soalnya udah tua, pikun, n cuma tinggal berdua (sendirian kalo misal mba Yuli kerja). Tapi alangkah parahnya, selama dua tahun berselang gue jaraang banget ke rumah mbah. padahal jarak kos sama rumah dkeet banget. Tapi emang gue gaya banget dah sibuk kegiatan organisasi ini itu jadinya males kesana.
Biar kata gitu, tapi tetep lah gue beberapa kali nemenin simbah kalo sendirian di rumah pas gue lagi kosong ga ada agenda. Ya paling gue tidur disana or bareng makan disana. Kadang juga gue beliin makanan walau emang ujung"nya yg ngabisin ya gue" juga. Parah abis dah gue jd cucu. kadang juga bokap ampe nyembur-nyembur gara-gara gue kalo laporan udah ke rumah mbah apa blum gue cuma bisa jawab "B b belum Pak".
Mbah Senen sebenernya meninggal di Malang, di rumah anaknya yang kedua, Mba Ndari namanya. Mbah meninggal gara" sakit dibawa ke RS akhirnya dipanggil di sana. Tapi yang aneh bukan disana, tapi di momen sebelum Mbah terakhir kali meninggalkan Yogya pas masih hidup.
Jadi ceritanya itu pas hari sabtu pas mbah malemnya mau pergi ke Malang naek kereta dianter Mba Yuli. Gue ga dapet kabar kalo mbah mau berangkat malem itu juga. Tapi ntah kenapa gue dapet feeling kalo pagi itu gue kudu ke rumah mbah (ga cuma emng gue lg laper n males beli makan). Bener aja, simbah lagi sendirian di rumah. Gue kaget cz biasanya ttp ada yg nemenin, ntah tetangga or sodara gue yg laen. Ya akhirnya seharian bener-bener gue temenin dh simbah. Sempet juga gue anter cukur rambut n muter-muter kompleks sambil naek motor. Sepanjang jalan die nyerocos aja ttg rumah-rumah, jalan, kya "Mbiyen neng kene ono omah gedhe lho le (Dulu di sini ada rumah gede lho nak)" kaya gitu-gitu. Gue cuma iya-iye aja berasa nganggep ga penting abis. Tapi gue bisa liat raut bahagia n kebanggaan dia pas ditanya mba Yuli "Udah potong rambut Pak?" dia jawab " Udah" sambil pamer kepalanya gitu. Gue cengar cengir aja disitu.
Malemnya gue sama sodara gue nganter mbah ke stasiun buat naek kereta jam dua belas malem lebih naek Malabar buat ke Malang. Yah, itu saat" terakhir gue liat mbah gue idup n senyum ke beliau. Dadahnya die berasa nyelekit abis kalo tau kejadian selanjutnya bahwa die kembali ke Jogja pas udh ga bernyawa.
Info kalo Mbah Senen meninggal pun bener-bener ga disangka. Allah emng penuh rahasia n kejutan kali ye? Jadi pas hari itu pas Hima (Himpunan Mahasiswa-organisasi yg gue ikutin) lagi Up Grading buat pengurus-pengurusnya. Yang jd panitianya tu yg pada jadi kepala bidang di Hima, kita nyebutnya PH (Pengurus Harian) n gue salah satu diantaranya cz gue Kepala Biro Humas. Gue bener-bner ga da feeling jelek or apa gitu. Gue kesana bener-bener sneng-sneng ria sma tmen-temen soalnya tempatnya keren (Waduk Sermo, Kulon Progo, you have to check that out man!) n gue kebagian moto-moto jadinya sliweran ksana kemari.
Pas mau ke rada siang gitu, gue ngecek HP ternyata bokap nelpon gue udh belasan kali. Gue kaget, ga biasanya bokap miscall gue berkali-kali kya gini. Tadi pagi juga gue udh ngasih tau kalo gue ada acara di Kulon Progo. Akhirnya gue sms 'ada apa pak?' n bapak gue langsung nelpon n ngabarin "Mas sekarang bisa ke Mundu (rumah mbah) gak sekarang? Mbah Senen meninggal" sambil sesenggukan gitu. Bokap gue emang tampang preman bung, tapi kalo urusan ortu n kluarganya dia bner-bner berasa jadi anak kecil yang ga bisa nahan nangis. Sontak gue kaget, suer! Gue ga bergeming trus gue ga bnyak basa-basi lgsg jawab "Bisa Pak!" Gue duduk perlahan di base camp panitia dimana cuma ada temen gue Aldi, Rosa n Pastita (another PH). Mereka pada nanyain ada apa, mungkin liat air muka gue horor gtu kali y? gue cuma bisa jawab "Mbahku meninggal, aku harus pulang sekarang" Gue, ga sadar menitikkan air mata pas gue ngetik sms ke cewe gue :
Innalillahi wa innalillahi roji'un
yank
mbah Senen meninggal
a kudu pulang ke Mundu sekarang
mohon do'anya ya sayang. .
assalamu'alaikum
Padahal saat itu gue lagi marahan sama cewe gue tapi gue bener-bener ga bisa nahan perasaan sedih gue, gue mau laporin ke siapa lagi? Akhirnya minjem motor Rosa (motor gue ban'a secara ajaib bocor n ditambalin sma Aldi pada akhirnya) gue pamit ke Rizki, ketua Hima gue n mnta tolong supaya berita ini jangan ampe kesebar soalnya gue ga mau ngerusak mood temen-temen yg lagi seneng-seneng disana. Pada akhirnya amanah dr gue emng dilaksanakn bner-bner sama tu anak soalnya ga ada yg tau kabar ini selain temen-temen PH. Gue kebut tu motor sampe Mundu.
Sesampainya disana gue-cuma make training n baju bau ditutupin jaket hima-lgsg dipeluk Mba Yuli n sodara-sodara gue yg lain. Gue cuma bisa berusaha nenangin Mba Yuli yang emang paling sedih disana, secara gitu dr lahir smpe gede ga pernah ditinggal bapaknya. Gue cuma bisa bantu ngurus persiapan ampe jenazah dteng.
Jenazah dateng malemnya, sekitar jam dua pagi, gue langsung bantu-bantu persiapan jenazah dari dateng, dimandiin, dikafanin ampe disholatin. Berhubung gue cucu atu-atunya yang gede n laki-laki ya gue jdi sksi sibuk ksana-kemari. Disana gue juga kudu nemenin n mnghibur mbah kandung gue, Mbah Sanem namanya, soalnya dia juga sedih lah pastinya wong adiknya meninggal gitu. Bokap n keluarga dr Tangerang dateng jm 3 pa 4 pagi ya? gue lupa soalnya gue ketiduran di sofa gara" kecapean.
Besok paginya mbah Senen dimakamin di dket rumah. Alhamdulillah lancar. Ada temen-temen gue jg yg dteng, Latif, Syahlan, Tanto, Eko, Teguh, Mas Faizin. Entah mereka dpet kabar drimana soalnya emng gue ga ngasih tau, tapi gue bener" makasih bgt cz yah se ga nya da temen gue yg mau rela mampir gitu buat do'ain mbah gue. Thanks guys.
Kenangan gue sama Mbah Senen lumayan banyak. Lebih karena gue juga tinggal di Jogja pas kuliah n gue ngerasain suka-dukanya simbah selama 2 tahun terakhir masa beliau hidup. Dari yang sakit lah sampe mbah ngilang gara" ngeloyor pergi dr rumah gitu aja buat jalan" n ga bilang siapa". Di antara sodara-sodara gue yg lain, Mba Ari n Catur emang gue yg paling dket sma ni Mbah. Jadinya gue tetep ngerasa keilangan banget. Sekarang yg gue rasain cuma nyesel aja. Kenapa dulu ga gini? Kenapa dulu ga gitu? Tapi ya percuma juga kan? Pesen Bokap gue: "Sering-sering do'ain simbah ya mas, Yasinin kalo perlu." Beh, u can trust me on that.
Gue cuma bisa berdo'a supaya Allah nerima mbah
gue seutuhnya. Gue ga tau pas masa mudanya separah apa or sebae apa. yang jelas
sebagai cucu ya gue cuma bisa do'ain supaya mbah gue tenang di alam sana.
Aamiin. .
-cerita mbah gue yang atu lgi ntar lgi ya? gue ngantuk..kudu kuliah pagi pula. C U
-cerita mbah gue yang atu lgi ntar lgi ya? gue ngantuk..kudu kuliah pagi pula. C U
Review of WAWASAN TENTANG STRATEGI DAN APLIKASI PEMBELAJARAN MATEMATIKA BERBASIS KOMPETENSI
WAWASAN TENTANG
STRATEGI DAN APLIKASI PEMBELAJARAN
MATEMATIKA
BERBASIS KOMPETENSI
Drs.
Marsigit MA, Dosen Jurusan Pendidikan Matematika
FMIPA
UNIVERSITAS NEGERI YOGYAKARTA
Reviewed by: Seto Marsudi (09301241009)
Competency-based mathematics education emphasizes the skills that should be
possessed by graduates; so that the curriculum was developed based on the
elaboration of basic skills competency standards. Standards of competence is an
ability that can be performed or displayed in the learning of mathematics,
whereas the minimum basic skills is an ability in mathematics courses that must
be possessed by students. Basic skills may include the ability of affective,
cognitive and psychomotor.Breath of competency-based curriculum is the development of a learning experience first-hand, contextual teaching and learning (CT & L), meaningful teaching, with attention to life skills in the form of generic skills (personal skills, social skills, academic skills and proficiency skills) . All skills / competencies that are developed with the principle of assessed valuation / assessment an authentic not only on memory and comprehension level but up to the application.
The curriculum is designed to be in the process of learning mathematics, students are able to perform search activity patterns and relationships; develop creativity with imagination, intuition and invention; perform problem solving activities; and communicate mathematical thinking to others.
Experiences and learning activities are activities that students need to be done in order to achieve basic skills and learning materials. Judging from the competencies to be achieved, the experience can learn to memorize, use, and find; viewed from the side of the material blessings with the learning experience can be acquired facts, concepts, principles, etc.. The learning experience can be obtained both inside and outside the classroom. The learning experience students need to be supported by the availability of source material, either a direct object and indirect object that is contextual. Thus, the learning strategies can be developed: (1) emphasis on problem solving, (2) learning in various contexts of everyday life, (3) encourage students as active learners, (4) appreciate the uniqueness of students and pay attention to the diversity of student’s differences , (5) learning through cooperative learning, and (6) develop the assessment in the test system.
In the arrangement of syllabus, teachers must include source material which is used as reference by using the rules of writing in accordance with applicable regulations. References used should be consistent with the implementation of competency-based curriculum and learning with contextual approach to teaching and learning (CT & L).
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